A rich study of what medieval Christianity meant for ordinary people, and how it changed across the middle ages, arguably as profound as changes in the Reformation period, providing a wider context for medieval Christianity by focusing on southern France in a period mainly known for heresy and for the Church's attack upon heresy.
What was Christianity like for ordinary people between the turn of the millennium and the coming of the Black Death? What changed and what continued, in their experiences, habits, feelings, hopes, and fears? How did they know themselves to be Christians, and indeed to be good Christians? This book answers those questions through a focus on one specific region -- southern France -- across a particularly fraught period of history, one beset by the changes wrought by the Gregorian reforms, the spectre of heresy, the violence of crusade, the coming of inquisition, and the pastoral revolution associated with the Fourth Lateran Council (1215). Using an array of different historical documents, John H. Arnold explores the material contexts of Christian worship from the eleventh through to the fourteenth centuries, the shifting episcopal expectations of the ordinary laity, the changes wrought through wider socioeconomic developments, and periods of sharp inflection brought by the Albigensian crusade and its aftermath. Throughout, the book explores the complex spectrum of lay piety, finding enthusiasms and doubts, faith and scepticism, agency and negotiation. It explores not just developments in the content of faith for the laity but the very dynamics of belief as a lived experience. We are shown how across these key centuries Christianity developed in its external practices, but also via inculcating a more interiorized and affective mode of belief; and thus, it is argued, it can be said to have become truly a 'religion' -- a structured, demanding, and rewarding faith -- for the many and not just the few.
The attention paid to ordinary people in John H. Arnold's The Making of Lay Religion in Southern France, c. 1000-1350 makes it stand out among histories of medieval religion. Writing a history 'from below' of developments often exclusively viewed as imposed 'from above', Arnold mines the archives ofthe Languedoc to show how lay people and their communities shaped - as well as suffered - a watershed moment in Christian doctrine and practice.
